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Giri-Pati Laagi Meru Meru - Shri Hati Ji, Radha Sudha Shatak (96)

Source: https://www.brajrasik.org/hi/articles/68789b7fdbf4240004f74ab1/giripati-laagi-meru-meru-shri-hati-ji-radha-sudha-shatak-96

Hindi Meaning

(Kavitt)Giri-Pati Laagi Meru Meru-Pati Laagi Bhoomi,Bhoomi-Pati Ses-Kol Kachh Neer Chaari Saun.
Dig-Pati Laagi Dig-Palan Ke Haath Hathi,Sur-Pati Laagi Sur-Paal Chatradhaari Saun.
Daan-Pati Karan Karan Pati Laagi Bali,Bali-Pati Laagi Kailaas Ke Vihaari Saun.
Teenon Lok-Pati Braj-Pati Sau Laagi Hai,Braj-Pati Pati Laagi Vrishabhan Ki Dulaari Saun.
- Shri Hati Ji, Radha Sudha Shatak (96)Mighty Himalaya bows to Mount Meru, which rests humbly upon the Earth; Earth itself stands upheld by Śeṣanāga, Varāha, Kūrma, and the oceanic depths — none stands alone. [1]
The ten directions are ruled by guardians like Indra, Yama, and Varuṇa — even Indra, King of heaven, bows to higher powers beyond. [2]
Even the generous Karṇa and noble King Bali serve under the lordship of Mahādev, Lord Śiva. [3]
Yet Brahmā, Viṣṇu, and Śiva — the triad of creation, preservation, and destruction — are under the authority of Lord Śrī Kṛṣṇa of Vraja; and Śrī Kṛṣṇa Himself is under the command of Vṛṣabhānu‑nandinī, Śrī Rādhāraṇī. [4]

Hinglish Transliteration (रोमन पाठ)

(Kavitt)Giri-Pati Lagi Meru Meru-Pati Lagi Bhumi,Bhumi-Pati Ses-Kol Kachh Nir Chari Saun.
Dig-Pati Lagi Dig-Palan Ke Hath Hathi,Sur-Pati Lagi Sur-Pal Chatradhari Saun.
Dan-Pati Karan Karan Pati Lagi Bali,Bali-Pati Lagi Kailas Ke Vihari Saun.
Tinon Lok-Pati Braj-Pati Sau Lagi Hai,Braj-Pati Pati Lagi Vrishabhan Ki Dulari Saun.
- Shri Hati Ji, Radha Sudha Shatak (96)Mighty Himalaya bows to Mount Meru, which rests humbly upon the Earth; Earth itself stands upheld by Śeṣanāga, Varāha, Kūrma, and the oceanic depths — none stands alone. [1]
The ten directions are ruled by guardians like Indra, Yama, and Varuṇa — even Indra, King of heaven, bows to higher powers beyond. [2]
Even the generous Karṇa and noble King Bali serve under the lordship of Mahādev, Lord Śiva. [3]
Yet Brahmā, Viṣṇu, and Śiva — the triad of creation, preservation, and destruction — are under the authority of Lord Śrī Kṛṣṇa of Vraja; and Śrī Kṛṣṇa Himself is under the command of Vṛṣabhānu‑nandinī, Śrī Rādhāraṇī. [4]
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