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मात तात जाके नहीं वृषभानु सुता नहिं नाम - श्री ललितकिशोरी देव जू की वाणी, विशिष्ट पद एवं साखी (686)
ॐ
Sanskrit Text
मात तात जाके नहीं, वृषभानु सुता नहिं नाम।
कुंजबिहारी नाम निजु, कुंज बिहारिनि बाम॥
- श्री ललितकिशोरी देव, श्री ललितकिशोरी देव जू की वाणी, विशिष्ट पद एवं साखी (686)
Hindi Meaning
स्वामी श्री हरिदास जी की अखंड नित्य विहार उपासना में श्री राधा एवं श्री कृष्ण को जन्मादि लीलाओं से पृथक सदा नित्य किशोर माना जाता है।
श्री राधा का “वृषभानु दुलारी” आदि नामों से भी कोई सरोकार नहीं माना जाता क्योंकि इस उपासना में उनका कोई माँ-बाप नहीं है, वे सदा निकुंज में नित्य विहार करती हैं।
यहाँ श्री कृष्ण का नाम ‘कुंजबिहारी’ है एवं श्री राधा का ‘कुंजबिहारिणी’।
यहाँ ब्रज रस के गोप, गोपी, गौ, ग्वाल, मात-पिता आदि से रहित श्यामा-कुंजबिहारी की विशुद्ध निकुंज उपासना ही प्राणों का आधार है।
Hinglish Transliteration (रोमन पाठ)
mat tat jake nahin, vrishabhanu suta nahin nam.
kunjabihari nam niju, kunj biharini bam..
- shri lalitakishori dev, shri lalitakishori dev ju ki vani, vishisht pad evn sakhi (686)
Transliteration
Maat Taat Jaake Nahin, Vrishbhanu Suta Nahin Naam.
Kunjbihari Naam Niju, Kunj Biharini Baam.
- Shri Lalit Kishori Dev, Shri Lalit Kishori Dev Ju Ki Vani, Vishistha Pada & Saakhi (686)
In the ‘Akhand Nitya Vihara’ worship of Swami Shri Haridas Ji, Shri Radha and Shri Krishna are always perceived as eternally youthful and entirely beyond the scope of their manifest birth pastimes. Even names like “Vrishabhanu Dulari” hold no relevance here, for in this devotion, Shri Radha has no parents. She eternally resides in the Nikunj, absorbed in divine love-play. Here, Krishna is worshipped as Kunjbihari and Radha as Kunjbiharini. This path excludes Braj-based leelas such as those involving cowherds, gopis, cows, and parental figures, focusing solely on the pure, uninterrupted rasa of Nitya Vihara.
English Translation
Maat Taat Jaake Nahin, Vrishbhanu Suta Nahin Naam.
Kunjbihari Naam Niju, Kunj Biharini Baam.
- Shri Lalit Kishori Dev, Shri Lalit Kishori Dev Ju Ki Vani, Vishistha Pada & Saakhi (686)
In the ‘Akhand Nitya Vihara’ worship of Swami Shri Haridas Ji, Shri Radha and Shri Krishna are always perceived as eternally youthful and entirely beyond the scope of their manifest birth pastimes. Even names like “Vrishabhanu Dulari” hold no relevance here, for in this devotion, Shri Radha has no parents. She eternally resides in the Nikunj, absorbed in divine love-play. Here, Krishna is worshipped as Kunjbihari and Radha as Kunjbiharini. This path excludes Braj-based leelas such as those involving cowherds, gopis, cows, and parental figures, focusing solely on the pure, uninterrupted rasa of Nitya Vihara.
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